To understand modularity in this context, we must recall that construal is always perspectival: there is no experience outside of the ways in which it is patterned, enacted, and aligned. But when symbolic infrastructures phase experience in regular, repeatable ways, they begin to treat these construals as modules—units that can be recombined across contexts, detached from their original events, and reapplied in new situations.
A word, for instance, is not just a sound pattern. It is a modular construal: a patterned phase of experience that has become iterable across a language system. Its meaning is not static, but its form is recognisable enough to support recurrence and alignment. The same applies to narrative tropes, legal formulas, mathematical operators, mythic schemas. Each is a modular segment of symbolic construal, capable of being plugged into different discursive architectures.
Symbolic modularity, then, does two things at once. It stabilises meaning by giving it a recognisable form, and it mobilises meaning by enabling it to travel across semiotic, social, and technological boundaries. It is what allows a cultural motif to reappear in multiple stories, a scientific concept to propagate through textbooks, or a bureaucratic template to structure countless forms.
This modularity is infrastructural because it organises the conditions of recombination. It does not merely label parts—it regulates how parts can be related. Syntax, genres, interface design, categorisation schemes—all provide the scaffolding within which symbolic modules can be plugged, nested, or swapped. And once modularity is scaled across a collective, it becomes the condition of possibility for large-scale symbolic coordination: education, governance, commerce, religion, law.
But modularity comes at a cost.
To become modular, a construal must be detachable—stripped of its situatedness, made abstract enough to fit diverse frames. This detachment introduces a paradox at the heart of symbolic infrastructure: the more phaseable and modular a construal becomes, the more its lived contextuality is displaced. The tension between local meaning and infrastructural portability is not accidental—it is built into the logic of symbolic modularity itself.
Yet this very tension is also generative. It drives the invention of new symbolic architectures, new ways of reconnecting modular construals to the richness of situated life. Poetry, ritual, performance, remix culture—all explore this boundary between detachment and reattachment, between symbolic portability and experiential depth.
In the next post, we will trace how modularity gives rise to symbolic circuits—patterns of flow and feedback that shape not just meaning, but the infrastructure of meaning-making itself.
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