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available categories: what can be wanted;
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valued relations: what is seen as worth wanting;
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perceived roles: who is allowed to want what.
This is the symbolic architecture of desiring:
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the job ad that promises fulfilment,
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the romance trope that scripts intimacy,
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the aspirational lifestyle that codes happiness in terms of consumption and control.
We are not just moved by images—we are construed into positions where those images exert force.
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what feels natural,
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what feels right,
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what feels thrilling, shameful, ambitious, comforting.
Even resistance to dominant desires is shaped by the very architectures that define what counts as transgression.
We learn to want what will keep the system turning.
The self-realising dream, the desirable career, the moral family—these are not expressions of freedom, but effects of framing.
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to widen the symbolic field,
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to rephase collective construal,
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to offer new forms of alignment that permit new kinds of desire.
This is not about denying desire, but making it visible as construal.
Only then can we ask:
What would it mean to want otherwise?What symbolic architectures make that possible?
In the next post, we’ll explore how symbolic infrastructures are not merely inert constraints—but generative machines that open worlds, sustain traditions, and imagine futures.
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