They shape not only the expressions we can articulate, but the conditions of articulability—what feels natural, thinkable, even speakable.
This is the reproductive infrastructure of symbolic life.
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A bureaucrat fills out a form without thinking about what a form is.
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A scientist adopts the logic of experimental control without questioning its ontological assumptions.
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A citizen answers a census in terms of race, income, and occupation, unconsciously reaffirming a taxonomy that precedes them.
Here, reproduction is not a matter of ideology but of habituation—an infrastructure made flesh.
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narrowing the field of perceived options,
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reinforcing pathways of least resistance,
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and embedding symbolic cuts into the routines of collective life.
These routines accumulate as symbolic memory:
"This is how things are done."
"This is what it means to be educated, responsible, realistic, professional."
They reproduce the symbolic architecture by performing it into being.
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what is visible or sayable,but
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what can be desired,
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what counts as a meaningful action,
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what exists as a social fact.
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notice the symbolic scaffolds that hold us,
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question what they render intuitive,
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and explore alternative architectures through creative construal.
In the next post, we ask how symbolic infrastructures not only structure perception and reproduction, but shape desire itself—the most intimate vector of alignment.
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